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HAT Visits Titchfield Abbey
A small group assembled at Titchfield Abbey at 10:30am on Wednesday 19th June, greeted by our hosts Marilyn and Colin Wilton- Smith, members of the Titchfield
A small group assembled at Titchfield Abbey at 10:30am on Wednesday 19th June, greeted by our hosts Marilyn and Colin Wilton- Smith, members of the Titchfield
In this episode, Daniella is joined by Dr Gabrielle Storey, who is currently working as part of the Victoria County History (VCH) Hampshire team. Gabrielle is writing parish histories of Ellisfield and North Waltham and discusses her work for VCH, giving insights into the histories of these two places and the records available to carry out this research.
At a special event held at the Fountain Cafe in Fair Oak on D-Day (6 June 2024), the members of Wyvern College History Club were
‘Anglo-Saxon charters’ refer to a wide range of documentary sources including diplomas, writs and wills, written in a combination of Latin and Old English. Typically,
The winners of this year’s History competition for schools have been announced. The winner of the Years 7-9 Group prize is Wyvern College. There were
In this episode, Daniella speaks to our newest Trustees Barbara Gibson and Nick Shrimpton about how they became involved in Hampshire Archives Trust. During the episode, Nick and Barbara share their interests in Hampshire’s local history and the importance of preserving archives.
Charles I was born 423 years ago on 19th November 1600 in Dunfermline Castle, in Fife, Scotland. The second surviving son of James VI &
In this episode, Daniella was joined by Dr Clifford Williams, a historian researching the history of the early gay and lesbian youth groups in England, to discuss LGBT histories in Hampshire. Clifford discusses his books A History of Women policing Hampshire and the Isle of Wight 1915-2016 (HCHS) (2016) and Courage to Be (The Book Guild Ltd) (2021), as well as LGBT figures in Hampshire and the materials available to research these stories.
Amateur filmmaking, you might be surprised to know, has been characterised by some scholars as a “feminized cultural practice.” Why, you ask? Well, it all
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